11/30/2023 0 Comments Define irresistible![]() ![]() After all, God does according to His will in heaven and on earth as Daniel 4:35 says. It’s not doing the job very well because it is not properly dealing with the issue of what free will is, how it operates, and the issue of God’s sufficiency in being able to move a person’s heart to where He wanted to go as Proverbs 21:1 says, and how God can turn the heart of people as Psalm 105:25 says. Prevenient grace is an offering by some Christians in an attempt to reconcile God’s election, predestination, and human free will. Daniel 4:35, “And all the inhabitants of the earth are accounted as nothing, But He does according to His will in the host of heaven And among the inhabitants of earth And no one can ward off His hand Or say to Him, ‘What have You done?’”.25 He turned their heart to hate His people, To deal craftily with His servants.” Psalm 105:24, “And He caused His people to be very fruitful, And made them stronger than their adversaries.21:1, “The king’s heart is like channels of water in the hand of the Lord He turns it wherever He wishes.” Second, doesn’t God know how much prevenient grace to apply to a person to get him to believe? Of course, He does. It just pushes the issue back a little bit further into the tangle of more questions. Also, just saying that prevenient grace enables a person to believe according to his free will choice, doesn’t solve anything, either. What is different about one person over another that either enables or doesn’t enable a person to freely choose? Why are they different? And, what is different about one person’s free will as compared to another? Just saying that that is the nature of free will does not answer the question. In fact, it makes things worse for their proponents.įirst, why does one person’s free will move him to believe but another person’s free will does not when God’s prevenient grace is applied? Think about it. The proposal of prevenient grace raises more questions than it answers. In other words, it is the grace that God provides for a person that enables the person to freely choose God. So, prevenient grace refers to the grace that precedes a person’s decision to believe in Jesus. It does not regenerate the person but it supposedly sufficiently frees the sinner from the bondage of his sinful nature to enable him to freely encounter God and make a choice. In addition, receiving this grace is not based upon anything in the individual or foreseen faith of the individual. Unlike the reformed doctrine of irresistible grace (the saving grace of God that necessarily occurs upon conversion), prevenient grace that can be successfully resisted by the sinner. Therefore, prevenient grace is the grace of God that enables a person to freely choose God or not. 2:3), cannot accept or understand spiritual things (1 Cor. 17:9), full of evil (Mark 7:21-23), loves darkness rather than light and does evil (John 3:19), does not seek for God nor does any good (Rom. It is the unbeliever who is deceitful and wicked (Jer. In fact, they affirm Total Depravity which is the teaching that the sinner is completely touched by sin in all areas and that his sin prevents him from freely choosing God in his sinful restriction. The advocates of prevenient grace do not deny the sinfulness of people. ![]() Some advocates of prevenient grace state that such a movement of God upon the sinner places him in a similar position as Adam was before he fell. ![]() ![]() The Arminians use it to counter the Calvinistic doctrine of salvation which advocated God’s election and choosing people to be saved. The term actually means “grace that comes before.” It was a phrase developed by Jacobus Arminius. Prevenient grace is a kind of grace that God gives to a sinner who is not naturally able to believe in Him, and it then enables the person to believe in God of his own free will. ![]()
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